A substantial addition (in less academic language) appears following the original text. But even that is likely to be too challenging for lay readers. So. May I suggest clicking on this link to understand what all the fuss is about.
Thesis: Normalization to the unconscious paradigm of extreme codependence in the form of habitual submission to emotional blackmail is the result of paradoxical injunctions producing a double-binding induction of fear, obligation and guilt by the parent(s) believed by the child to be omniscient, omnipotent and crucial to survival.
Thesis: Normalization to the unconscious paradigm of extreme codependence in the form of habitual submission to emotional blackmail is the result of paradoxical injunctions producing a double-binding induction of fear, obligation and guilt by the parent(s) believed by the child to be omniscient, omnipotent and crucial to survival.
Thesis:
De-construction and dis-empowerment of the unconscious paradigm is possible
with 10 StEP method of conversion from unconscious belief about to conscious, empirical comprehension of early and present life
interpersonal dynamics with resulting modification of affects and behavior.
Freud,
in Group Psychology and the Analysis of the Ego; Bateson et al, in Toward
a Theory of Schizophrenia; Bermann, in Scapegoat; The Impact of Death
Fear in an American Family; Bradshaw, in On the Family and Healing
the Shame that Binds You; Brown, in I Thought It Was Just Me;
Deikman, in The Observing Self and Personal Freedom; Esterson, in
The Leaves of Spring; Forward, in Emotional Blackmail; Henry, in Culture
Against Man and Pathways to Madness; Jackson, in The Etiology of
Schizophrenia and Myths of Madness; Karpman, in his work on the
"drama triangle;" Krishnamurti, in Education and the Significance
of Life and many of his other books; Laing, in The Divided Self and The
Politics of the Family; Laing and Esterson, in Sanity, Madness and the
Family; Lidz and Fleck, in Schizophrenia and the Family; Mellody, in
Facing Codependence; Miller, in For You Own Good and several
other books; Schatzman, in Soul Murder: Persecution in the Family; Tangney and Dearing, in Shame
& Guilt; Schaef, in Co-Dependence: Misunderstood, Mistreated;
Watslawick, in his work on the "paradoxical injunction;" Watts, in The
Wisdom of Insecurity and The Book: On the Taboo of Knowing Who You Are;
Weinhold and Weinhold, in Breaking Free of the Co-Dependency Trap;
Whitfield, in The Child Within; and Winnicott: The Child, The Family
and the Outside World all point to and describe a specific etiology (or,
roughly, "cause-and-effect relationship") for chronic, conscious or
unconscious, adult submission to the will and manipulation of others. Their
descriptions of the events that occur in early life vary so slightly that it is
difficult (for me, anyway) to -- given my own experience of childhood and what
I have heard from hundreds of others -- to suggest that such descriptions are
inaccurate.
In summation, the "technique" -- as the term is
used by Burrow, in The Social Basis of Consciousness; by Ellul, in The
Technological Society; as per Lears, in No Place for Grace; by
Lifton, in Thought Reform and the Psychology of Totalism; by Lippmann, Public
Opinion; by Meerloo, in The Rape of the Mind; by Milgram, in Obedience
to Authority; by Rokeach, in The Open and Closed Mind; by Rousseau,
in Emile, or On Education; by Schein,
in Coercive Persuasion: A Socio-psychological Analysis of the Brainwashing
of American Civilian Prisoners by the Chinese Communists; by Margaret
Singer, et al, in Cults in Our Midst and Report of the APA Task Force
on Deceptive and Indirect Techniques of Persuasion and Control; by Taylor,
in Brainwashing: The Science of Thought Control; by Tye, in The
Father of Spin: Edward L. Bernays and the Birth of Public Relations; and
finally by Watslawick et al in their work on "paradoxical
injunctions" -- comes down to the paradoxical injunction leading to
the condition of the unconscious "double-bind."
Briefly put, it is the use of mutually conflicting,
confusing, and subtly threatening instructions by Baumrind's
"authoritarian" parents or others in positions of perceived (if not
actual) power over one's welfare or even survival in the manner described
(perhaps) best by Forward in Emotional Blackmail: an effective combination
of fear, obligation and guilt to place the recipient of the injunctions in a
state of "damned if you do and damned if you don't."
Most mental health professionals who understand the concepts
of paradoxical injunction and the cognitive and emotional state of being double-bound agree that they
describe the underlying, etiological dynamics of what is now accepted as the
cognition, emotion and behavior of "codependence."
Those who have read thus far may have noted the listing of
several books on group dynamic theory, as well as on the perversion of such in
the world of the mind-control or thought-reform cult. I did so because it is
clear to me that the group dynamics of cults are very little different, and
in many cases identical, to the group dynamics of the family controlled by
Baumrind's "authoritarian" parents. In both cases, the conceptually
unconscious child or adult who has little or no frame of reference other than
what set forth by authorities has little or no way of seeing, hearing and
otherwise sensing what is actually going on in either the family or the cult.
And he or she cannot see, hear or sense how those dynamics are conditioning,
teaching, training, socializing, habituating, accustoming, normalizing and
institutionalizing the mind to the frames or constructs of reality (see Berger
& Luckman). Very simply, double-binding is the technique of
emotional blackmail that produces and maintains the state of dependence upon --
and submission to -- authority.
While I do not wish to go further into the concepts of
paradoxical injunction, the double-bind, authoritarianism in general and
authoritarian parenting in particular, co-dependence, emotional blackmail,
introjected requirements, family dynamics, group dynamics, cult dynamics, mindcontrol and/or thought reform and the techniques thereof, I invite the reader
to do so by following the links here. Because I think those who have not yet
connected the dots between these concepts will find them not only intriguing
but major way stations on the path to psychological freedom from many forms of
anxiety and depression.
The
major thrust of this brief paper is the use of the 10 StEPs of Emotion Processing to release the mind from the programming of impossible
perfectionism and the shame, guilt, worry, remorse, regret and morbid
reflection that results from such programming. A cursory examination of the 10
StEPs will make it evident to any mental health professional versed in the
cognitive-behavioral, mindfulness-based cognitive-behavioral and somato-sensory
processing psychotherapies (e.g.: REBT, CBT per se, DBT, MBCT, MBBT, ACT, SP4T)
that the 10 StEPs are an experience-based mnemonic for the psychoeducational
concepts and affect regulation skills delivered by such therapies. The specific
utility of the 10 StEPs is that it distills the skills and concepts into an
easily memorized list of ten ideas grounded in each case by direct experience
with the definitions of each term.
The
object of the 10 StEPs is to quickly raise (and re-raise, whenever necessary)
the consciousness of those who use the technique from the normalized,
habituated, accustomed state of any form of common -- or unusual -- cultural
conditioning, socialization and institutionalization (including such as derived
from experience in one's family of origin) to the level of
"awareness" (as the term was used by De Mello, Kramer, Krishnamurti,
and Watts) or "mindfulness" as that term is so widely used in current
day mental health circles. The awareness or mindfulness is not only self-awareness
or self-mindfulness, but awareness or mindfulness of others in
interaction with oneself. For it is the combined awareness of self and
other that is vital to transcending the "fog" (see Forward) or
"trance" (see Tart) or unconsciousness (see Freud) that must be there
to keep the double-bind that induces co-dependence in play.
A review of the 10 StEPs will make it evident that conceptually informed
observation and noticing of what is being said and done by both parties leads
to recognition and acknowledgment of the interpersonal dynamics in play. And
once at acknowledgment, the observing party can accept and own what is actually
occurring, appreciate his or her conditioning, socialization, habituation,
normalization and institutionalization to the game, understand What Is, digest
whatever emotions may have come up (e.g.: frustration, resentment, anxiety,
depression, shame, worry) and transcend the frame / game / box / trap /
paradigm imposed by the other party.
Moreover,
habitual use of the 10 StEPs for any goal of emotion regulation will,
over time, habituate and automate the user to its use in the frame of
interpersonal manipulation to the level of co-dependence or emotional blackmail
during or very quickly following the game sequence (see Berne).
To
provide a concrete example, let us say that one's romantic partner is more than
typically conditioned by the paradigms of the common culture to the double-bind
of fear of both abuse and abandonment (the classic mental construct of those
with borderline personality disorder; see McCormack, Meissner, Preston, and
Searles). While the interplay and conflict between the two, mutually anathemic,
value positions is not something of which the partner is at all aware, he or
she will typically project intentions of both ("emotionally
intolerable") abuse and abandonment (rejection leading to being alone and
helpless) onto anyone who comes close enough to be a psychological threat. The
classic borderline plays a double-binding game of seduce-and-abuse or
"bait-and-bite." If previously conditioned, socialized, habituated
and normalized by experience in the family of origin (or elsewhere in early
life) to covert control via seduction (see Karpman) alternating with
persecution and punishment (also see Karpman) from the same person, the recipient
of the borderline's alternating behaviors will see such behaviors as normal.
And because the recipient grew up normalized to -- and tolerant of -- such
behaviors from someone to whom he or she was deeply attached and dependent upon for his or her very survival (as a child to its mother or father), the
recipient will often tolerate the similar behavior of the romantic partner.
Worse,
the romantic partner is usually strongly rewarded by the recipient's loyalty
and willingness to stay in the game -- or drama (see Karpman) -- reinforcing
such behavior. Over time, the romantic partner may escalate the game to truly
sociopathic and even sadistic levels of baiting and biting the recipient to
vent (or "vomit") rage that cannot be expressed to the parent
(because of double-binding by and anxious attachment to that parent) onto the
recipient in the form of quite vicious emotional blackmail. Moreover, if the
borderline's parent utilized Forward's "F.O.G." of fear, obligation
and guilt often enough to imprint it upon the unconscious mind of the
borderline, one can count upon the borderline to utilize it with most people
they are able to seduce or bait into the drama / game.
Use of
the 10 StEPs, however, makes it possible to (1-3) observe to notice to recognize
the game / drama, to (4) acknowledge it, to (5-6) accept and own one's
acquiescence or submission to it, to (7) appreciate why they're doing so (as
the result of normalization to it in their own family of origin), to (8)
understand the schematics of the game / drama, to (9) digest / metabolize /
process the emotional results, to (10) transcend the game / drama, and move on
in whatever manner they consciously choose.
In
another concrete example, one may be well into adulthood but still enmeshed with
a chronically self-obsessed, emotionally immature, narcissistic parent who
simply must be right ("righteous rectitude") and dominate the
thinking and behavior of his or her offspring. Such parents will often utilize
the "techniques" of manipulation described by Brown, Gibson, Golomb,
Payson, and Roth in their excellent books on parents with "Cluster B"
personality disorders, as well as by Bateson et al, Bermann, Bowen, Esterson,
Freud, Henry, Jackson, Laing, Laing & Esterson, Lidz, Mellody, Miller, and Whitfield.
Because
the parent is -- similar to the romantic partner described above -- fearful of
either abuse or abandonment (sometimes both), he or she will seek to dominate
one or more increasingly submissive children... or wear a manipulative mask of
"learned helplessness" and "victimhood" (see Seligman) to
seduce a more dominant child into rescuing them (see Karpman). Both will
utilize Forward's "F.O.G.," though the former will lean more on fear
and guilt, and the latter more on obligation and guilt. Both, however, will use shame. And because they were usually the original shamers -- and their
children have become conditioned, socialized, habituated, normalized and
institutionalized to (fear, obligation, guilt and) shame -- the children (no
matter how old and otherwise "mature" they are) will acquiesce and
submit to parental (and surrogate parental) authority even when it doesn't look (to them) like
"authority" at all.
As
before, use of the 10 StEPs makes it possible to (1-3) observe to notice to
recognize the game / drama, to (4) acknowledge it, to (5-6) accept and own
one's acquiescence or submission to it, to (7) appreciate why they're doing so
(as the result of normalization to it in their own family of origin), to (8)
understand the schematics of the game / drama, to (9) digest / metabolize /
process the emotional results, to (10) transcend the game / drama, and move on
in whatever manner they consciously choose.
In a third example, the parent of a small child says (overtly), "Be good and don't make me look like a bad parent." But covertly, the same parent makes it clear (covertly) that he needs the child to look no better than he does, because -- unconsciously -- the parent knows he is incompetent. So he needs his child to appear to be incompetent to make him look capable (even if just to himself) by comparison. This particular combination of paradoxical injunctions and double-binding was observed by Bateson, Bermann, Bowen, Esterson, Henry, Jackson, Laing and Lidz as the single most common behavior of the parents of schizophrenic adolescent and young adult patients.
Once again, use of the 10 StEPs makes it possible to (1-3) observe to notice to recognize the game as it was played by parents and so effectively instructed, embedded, imprinted, socialized, habituated, normalized and institutionalized into the mind of the child that he carried it with him for the rest of his life; to (4) acknowledge the fact of that programming; to (5-6) accept and own one's acquiescence or submission to it; to (7) appreciate why those parents did so (usually as the result of normalization to it in the parent's own family of origin) and why we were forced to internalize the programming to survive; to (8) understand the schematics and imperatives of the game from both the parent's and the child's points of view; to (9) digest / metabolize / process the emotional results; to (10) detach from and transcend the game, and move on in whatever manner we consciously choose.
In a third example, the parent of a small child says (overtly), "Be good and don't make me look like a bad parent." But covertly, the same parent makes it clear (covertly) that he needs the child to look no better than he does, because -- unconsciously -- the parent knows he is incompetent. So he needs his child to appear to be incompetent to make him look capable (even if just to himself) by comparison. This particular combination of paradoxical injunctions and double-binding was observed by Bateson, Bermann, Bowen, Esterson, Henry, Jackson, Laing and Lidz as the single most common behavior of the parents of schizophrenic adolescent and young adult patients.
Once again, use of the 10 StEPs makes it possible to (1-3) observe to notice to recognize the game as it was played by parents and so effectively instructed, embedded, imprinted, socialized, habituated, normalized and institutionalized into the mind of the child that he carried it with him for the rest of his life; to (4) acknowledge the fact of that programming; to (5-6) accept and own one's acquiescence or submission to it; to (7) appreciate why those parents did so (usually as the result of normalization to it in the parent's own family of origin) and why we were forced to internalize the programming to survive; to (8) understand the schematics and imperatives of the game from both the parent's and the child's points of view; to (9) digest / metabolize / process the emotional results; to (10) detach from and transcend the game, and move on in whatever manner we consciously choose.
Finally,
it is also useful to grasp that arrival at the experience of (8) understanding
makes it possible for the mind to -- as Krishnamurti so aptly put it --
"be with what is in relationship" (his precise definition of
"love"), and thus reach the experiential (rather than merely intellectual or conceptual) state of humility, from which
the states of empathy and compassion are accessible. Because when one can get to
humility, empathy and compassion, one can see oneself in the other and further
own one's own impulse to manipulate and covertly control others.
Added 19 January 2018: The following as the result of a post in Reddit's "Survivors of Abuse" sub:
A great list on Reddit (from u/ZiFiStripClub) of the (mostly) unconscious parries emotional blackmailers use to keep their codependents on their Karpman Drama Triangles. So good, in fact, that I am going to re-run it (with alphabetizing, a few additions, explanations and other modifications) immediately below for future reference:
Added 19 January 2018: The following as the result of a post in Reddit's "Survivors of Abuse" sub:
A great list on Reddit (from u/ZiFiStripClub) of the (mostly) unconscious parries emotional blackmailers use to keep their codependents on their Karpman Drama Triangles. So good, in fact, that I am going to re-run it (with alphabetizing, a few additions, explanations and other modifications) immediately below for future reference:
Accusation: "You are the guilty one here, not me"
Black and White / all-or-nothing / all right or all wrong / all good or all evil (dichotomous) thinking; no grey areas
Blaming you or others; a form of accusation refusing to accept responsibility for their part in abusing others
Circular conversations / never-ending argument; EG: "Yes, but…"
Condescention; EG: "You don't know what you're talking about"
Deflection; EG: Bringing up your mistakes to keep you away from their own
Distortion of Reality; as they say in court: "Objection, your honor: Facts not in evidence."
Excuses Excuses; EG: "I'm too stressed to deal with your stress," "I'm having a bad week (and you're making it worse)"
Gaslighting; EG: "No I wasn’t…" and "I said no such thing" (when they did) outright denying their actions to make you question your perception, understanding and reality
Guilt Tripping (see "shaming" as it is pretty similar)
Know it All; EG: "I read the book; did you?"
Lying... usually to try to bring in "facts not in evidence," but also to try to make themselves look competent and capable to get "one up" on you
Manipulation using F.O.G..
Multiple personas; EG: ex. good cop, bad cop… you will see multiple personas throughout an argument, they make you feel upset to get your reaction and then are your savior by helping you to calm down and find "logical explanations" (very commonly used by people with BPD to push their victims around the Drama Triangle)
Saying This & Doing (or Saying) That... and then denying they ever said "this" (a common form of gaslighting)
Shaming: Using loaded language about your past and/or your "lack of moral perfection" to trigger profoundly uncomfortable emotions
Righteous Criticism of you and other people; often based on a belief in their own moral perfection
Switching Corners on the Drama Triangle to maintain their position as the "good and moral rescuer" or "powerful persecutor" to keep you in the victim corner at the bottom
Triangulation: They bring a third-party into a situation/conversation; EG: "Should we call your mom to see what she thinks of that?"
Twisting Words to mean what they actually do not
Word Salad: Assertions and explanations that literally do not make sense
Having been regularly neglected, ignored, abandoned, discounted, disclaimed, and rejected -- as well as invalidated, confused, betrayed, insulted, criticized, judged, blamed, embarrassed, humiliated, ridiculed, denigrated, derogated, victimized, demonized, persecuted, picked on, dumped on, bullied, scapegoated, and/or otherwise abused -- by others upon whom I depended for survival in early life, I was nicely "set up" to tolerate such abuse well into adulthood.
Nina Brown's Children of the Self-Absorbed: A Grown-Up's Guide to Getting Over Narcissistic Parents
Eleanor Payson's The Wizard of Oz and other Narcissists: Coping with the One-Way Relationship in Work, Love, and Family
Lindsay Gibson's Adult Children of Emotionally Immature Parents: How to Heal from Distant, Rejecting, or Self-Involved Parents
Elan Golomb's Trapped in the Mirror: Adult Children of Narcissists in the Struggle for Self
Susan Forward's Toxic Parents: Overcoming Their Hurtful Legacy and Reclaiming Your Life (a bit long in tooth now, but still useful) and Emotional Blackmail: When the People in Your Life Use Fear, Obligation, and Guilt to Manipulate You
Kimberlee Roth & Frieda Friedman's Surviving a Borderline Parent: How to Heal Your Childhood Wounds & Build Trust, Boundaries, and Self-Esteem
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